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CHAP. VI.
By what meanes Cyrus graced and honoured his friends. The marriage of Gobryas his daughter, with Hystaspas one of Cyrus his Grand-Seigneurs.
AFTER that Cyrus had sacrificed, he made a feast for joy of his late victo∣rie, and thereto invited those friends, that openly had shewed their for∣wardnesse to advance his State most, and their willing minds to do him greatest honour. To whom he adjoyned Artabazus the Median, Tigranes the Armenian, the Hyrcanian Commaunder of the Cavallery, and Gobryas. As for Gadatas he became* 1.1 Ruler under him of the Scepter-bearers: and according to his direction, all the house-keeping of Cyrus was ordered. And when there were any at supper with Cyrus, Gadatas did not so much as sit downe, but tooke the charge of all, and waited: But if no guest were there, himselfe supped with him: For he tooke delight in his presence and company. In regard of which affecti∣on and diligence of his, he was highly esteemed of Cyrus, and of others in the Court likewise for Cyrus his sake. When guests invited to supper came, Cyrus placed them not one with another hand over head without respect: but whom he vouchsafed most honour, him did he set on his left hand, because the same hand is more exposed to daunger of wait-laying that the right: the second in dignity he placed on the right hand, the third againe on the left hand, and the fourth on the right. If there were any more, he marshalled them in the same order. And he thought it very expedient, to declare how he honoured each one. For, where men suppose, that he who surpasseth others in worthinesse shall receive neither praise nor prize, evident it is, that there is no emulation among them, who shall excell. But where the best is seene to be in the highest place and to have the precedency of the rest, there doe they all with exceeding ala∣crity enter into open strife and contention. And Cyrus verily after this manner shewed who were of greatest authority and reputation with him, beginning first with the order of their sitting with him and standing about him. Howbeit he would not that any man should challenge that place then assigned as his owne for ever: but he brought up this custome as a law, that according to their good and vertuous deeds, they should be advanced to an higher degree of honour, and as any one demeaned himself more basely, he should come down to a lower place. For, Cyrus thought it would redound greatly to his owne shame, in case any person promoted to the highest roome in sitting, should not be seene abroad for to enjoy many ornaments and favours by him. And as in Cyrus time these matters were thus carried, so in these daies, we understand the same order hol∣deth still. When they were at supper, Gobryas thought it no wonderous matter, that every thing was served up unto Cyrus in so great plenty, being a Prince so puissant, and the Ruler over so many: but he mervailed rather at this, that having afchieved so great exploits, if any toothsome and deinty cates came before him, he would not enjoy the pleasure thereof alone, but take the paines even to in∣treat his friends about him, for to receive part thereof. Nay, he saw him ma∣ny a time, to send unto some that were absent, such deinties as haply he had a speciall mind unto himselfe. Whereby it came to passe, that after they had