A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither

About this Item

Title: A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither
Author: Wither, George, 1540-1605.
Publication: Printed at London :: By Edm. Bollifant for Thomas Woodcocke,; [1588]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible -- N.T -- English -- Versions -- Douai -- Controversial literature -- Early works to 1800.; Bible. -- N.T -- Commentaries -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15622.0001.001
Cite this Item: "A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15622.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Rom. 14. 14.

The text.

But to him that supposeth anie thing to be common, to him it is common.

The note.

Though he wish the weake to be borne withall, yet he vttereth his minde plainlie, that in deed all the meates forbidden and vncleane in the law, are now through Christ clensed and lawfull for euery man to vse.

The answer.

As Paul was plaine in deliuering his doctrine concerning daies and meats, so the papists doctrine thereof is obscure, darke, and doubtfull, so that the greatest number of their simple follow∣ers haue their consciences snarled and intangled in daies and meates, and know not the indifferencie of them.