The answer.
This is plaine, and flat Manicheisme. If the high priest were a figure of Christ, if Sancta sanctorum were a figure of heauen, if the sacrifices of the old law were figures of Christs sacrifice, then how can the promises, or effects perteining to them be temporal? The differences that I haue learned betwéene the sacraments of the law, and the Gospell do not consist in diuersitie of promises, and effects, but in cléerenes, number, and time. Cléerenes bicause that, which then was obscurely shadowed, is now cléerely reuea∣led: number bicause they had a great multitude of sacramentall figures, we as few in number, and as effectual in signification, as possible may be, in time bicause theirs nursed in them the faith of Christ to come, and ours confirmeth to vs the faith of Christ which is alreadie come, and hath accomplished all things, which are necessarie for our redemption.