A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.

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Title
A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.
Author
Wilson, Thomas, 1563-1622.
Publication
London :: Printed by W. Iaggard, dwelling in Barbican,
1614.
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Subject terms
Bible. -- N.T. -- Romans -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15525.0001.001
Cite this Item
"A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15525.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

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Errata.

Muse not courteous Reader, that thou doost meete with these faultes, for there would haue beene farre more, if the great diligence of the Printer had not preuented it, the blinde Coppy and wine owne ouer-sight were so bad. Correct therefore with thy pen these heere noted, ere thou beginne to reade, and beare with the rest.

PAge 3. l. 25. read Reuocation, p. 4. l. 12. r. it. p. 8. l. 11: r. exordium. p. 9: l. 34 r. his a∣fore free, and for after grace, and in the mar. r. the Gospel after of. p. 21. l. 3. strike out (which of it selfe) and place it before could in l. 32. P. 22. l: 16. r. gift. p. 23. l. 19. r. few. l. 22. r. meane ones. p. 25. str, the 9. and 10. lines wholy. p: 27. l: 35. r. whom. p: 32. l. 28. r: be. p: 43. l. 17. r. too high. p: 54. l. 6. r. 1 Iohn. p: 57. l: 19. r: with. P: 61, l: 14. r: by for on, in p. 63. the lines 12, 13, 14, 15. 16. must be ioyned to l. 6. p. 72 str. out whole lines, 7, 8, 9, 10 p. 73. r. all matters after attribute. P. 84 l. 18. r. these foure. p. 89. l. 13. r. Anti∣misthia. p: 〈◊〉〈◊〉. l. 1. r. as in killing Abcl. p. 107. l, 4. r. doth not. p ibid. l 16. r. iudgement for Law, l. 32. r. coactiue. p: 112. l. 19. r. of the 1: chap. p. 133. from the two last lines vnto the 14. l of p. 135. all belongs vnto the 6. Dial. p. 186. l. 31. r. righteous. p. 189. l. 3. r. Ro. 12, 2. p. 272. str. lines 26, 27. p. 277. l: 26. r: hencc. p: 284. l: 8. 〈◊〉〈◊〉: hence. p. 362. mar. r. imputetur. p. 366. l. 34. str. actions. p. 385. in mar. r. habent. p. 390. l. 17. r. frced. p. 397. l. 1. str. ont hauing a little paper left. p. 409. l. 29. r. sick. p. 428. l. 18. r. now. p. 442. l. 7. r. and workes, it is a good signe. p. 〈◊〉〈◊〉. l. 1. r. word. and 446. morg. r. deplorat. 451. l. 14. r. good. p. 488. l. last. r. truth. p. 489. str. 5 last lines. p. 502. l. 15. r. after vnable, by his-own vnthriftinesse. p. 527. l. 15, 〈◊〉〈◊〉. r. followeth and his merites. p. 563. l. 19, 20. r. to our spirit and with our spirit. p. 596. l. 6. r. explication. p. 606. l. 25. r. our error. p. 6 〈◊〉〈◊〉 1. l. 34. r. 〈◊〉〈◊〉. p. p. 614. in 〈◊◊〉〈◊◊〉. p. 628. l. 14. r. or some thing which hath Analogic and pro∣portion with faith. p. 650. for thirdly, r. secondly. l. 35. angels for diuels. p. 652. l. 31. read probable onely, p. 673. l. 1. r. Silas. p. 679. mar. r. vniuersum genus. p. 693. l. 19. r. be iust. p. 719. l. 30. r. having. p. 〈◊〉〈◊〉. l. 3. r. 〈◊〉〈◊〉. p. 759. l. 11. r. ver. 3, 4. of this chap. p. 802. r. christ for faith. p. 833. r. preaching. p. 〈◊〉〈◊〉. l. 21. r. hath not done. p. 848. r. are things. pa. 860. l. 32: r. it is not true. p. 862. l. 23. r. sub testo. p. 865. r: an agreement. p. 882. l. 18. reade Antopistos p. 867. mar. r. prophetarum. p. 897. l. 13. r. anomia. p. 976. r. one beleeuer. page 979 l. 11. so the promise. p. 991. l. 28. r. or for of. p. 997. l. 31. for gods iudgement; 〈◊〉〈◊〉. these are things. p. 902. l. 1. r. as christ. p. 925. l. 6. r: toward the end. p. 1016. l. 32. r. allow them. p. 1023. l. 15. r. three. p. 1041. l. 10. for but r. nor. l. 12. r. canon. p. 1042. mar. str. Orineus p. 1048. in mar. r. one for euen, and write after doc. Fulke. p. 1069. l. 5. r. correction. pag. 1085. l. 27. r. vnprofitable. 1090. l. 10. 〈◊〉〈◊〉. good lawes, 1101. l. 13. r. acknowledge. p. 1106. 〈◊〉〈◊〉. 4. r. retchles. p. 1113. l. 21. r. for 〈◊〉〈◊〉 l hy. p. 1121. l. 1. r. also defended Peters abiuring, af∣ter marriage. p. 1126. l. 31. r. vices for duties.

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