A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.

G.

Garment, howe Christ is likened to one, ch: 13 v. 14.

Glasses soure to looke our selues in ch: 7. verse 9, 10.

God his properties of bounty, kindnesse, patience, what they be, and whither they should leade, ch. 2. ver: 4, 5.

God his wisedom vnserch able, vncontrouleable, cha. 11. v: 33, 34.

God his trueth infallible, prop of faith and hope, ch. 3. verse 4, 7.

God his power varesista∣ble.

God his power, his Chil∣drens buckler and safetie, prop of faith, chap. 4. ver. 21 chap. 11. 23.

God his power, howe an argument followes from it, ch: 11. v: 23.

God not authour of sinne, as a sinne, but as a recom∣pence, ch. 11. v: 9.

God hardeneth as a iudge, ch. 11. v: 7, 8.

God in deliuering or gi∣uing vp by how many acti∣ons, and howe iust in them all, ch. 1 v: 26, 28.

Gods prouidence ordereth all things, euen the least &

worst, chap. 1. v: 13. chap; 15 and 22, 24.

Gods mercy fountaine of election, and of all Conse∣quents thereof, ch: 9. v. 15, and 18.

Gods mercy arbitrary and free, ch: 9, ver. 15.

Gods mercy differs from his Iustice, ch: 9. v. 15.

Gods mercies manie and manifold, ch: 12. and v. 1.

Gods mercies a strong mo∣tiue to obedience, chap: 12. v. 1.

God ordainer of powers, and is obeyed or resisted in them, and how many waies, ch: 13. v. 2, 3.

God of peace, of patience, and consolation, why so cal∣led, ch: 15. v. 5.

God sent his Sonne out of loue to mankinde, and why, ch: 8. v: 32.

God the onely auenger, and why, ch. 12. v: 19.

God, with him no vnrigh∣teousnesse or cruelty, either in execution of decrees, or in the decrees themselues, Ch: 9. v: 14, 19, 20. chap: 11, v: 35, 36.

God no respecter of per∣sons, ch: 2. v: 11. Howe per∣sons may bee respected.

Gods will supreame cause of all his counsel and works. ch: 9. v: 11, 15.

Gods will not to bee regi∣stred, how it is to be vnder∣stood, ch: 2. v: 19.

Gods glory in manifesta∣tion of his mercy & iustice, the vtmost 〈◊〉〈◊〉 of all his counsels, ch: 9. v: 22, 23.

Gods wrath and Iustice, how fearfull a thing, ch: 3, 5. and ch: 5. v: 6. and 8.

Gospell of God, why so cal∣led ch: 1. v: 2. and 15. verse 16.

Gospell what it signifyes, preached by the Prophets, the authority, excellencie, antiquity, and efficacy of it, ch: 1. v. 2.

Gospell wherein it differs from the Law, ch: 1. verse 17.

Gospel not to be ashamed of, ch. 1. v: 16.

Gospell how the power of God, ch: 1. v: 16.

Gospell how called a form or mould, ch: 5, v: 17.

Gospell what a blessing to enioy it, ch: 3. v: 2.

Gospell good, holie, iust, ch: 7. v: 12.

Gospel to be delighted in, ch: 7. v: 22.

Gospel how to bee estee∣med and receiued, Chap: 1. v: 2, 3.

Gospel preached, both is obiect and instrument of Faith.

Gospel how the Iewes e∣nemies to it, Ch: 11. v; 28.

Gospel why at first confir∣med with myracles, Chap: 15, v. 19.

Gospel a sacrificing sword ch: 15. v: 16.

Gospel bow cause of death being a word of life.

Gospel word of faith, and why, Ch: 10, v. 8.

Gospel brings Spirit of A∣doption, Ch: 8. v: 14.

Good, why the Law so en∣titled, Ch: 7, v. 12.

Good earnestly to bee sol∣lowed, Ch: 12. v. 9.

Good purposed, when it cannot be effected. Ch: 15, verse 22.

Good which we would, we cannot alwayes do, Chap: 7. verse 15, 16.

Good is wrought out of al things toward the elect, ch: 8, v: 28.

Good doers may looke for praise, and neede feare no punishment, Chap: 13. verse 3, 4.

Good by the wise GOD drawne out of euil, Ch: 8, v. 28. Ch: 11, v: 11.

Good by sinne conuerted to euill, Ch: 11. v: 9. 7.

Grace what it signifies, & how manifold, the spring of all good giftes, Chap: 1, ver. 7.

Grace howe holinesse so called, Chap: 6. v: 23.

Grace how Apostleship so tearmed, Ch: 1, verse 5. Ch: 15, 15.

Grace extolled by Faith, suppressed by the Law, Ch: 4, 16.

Grace in cause of Iustifica∣tion contrary to works, Ch: 11, verse 6.

Grace more abounds wher sinne abounds, how to bee vnderstood, ch: 5. v, 20.

What it is to bee vnder Grace, ch: 6. v. 15.

Grace of Christ how pre∣uailes aboue Adams sin, ch: 5. v: 16, 17, &c.

That Grace may abounde we may not sin, Ch: 6. v. 1.

Grace of God, how neces∣sary for all beleeuers, Cha: 16, v. 20, and 24.

Griefe what it is, cha: 10, verse 2.

We must grieue & mourn

with such as mourne, how, Ch. 12. v. 15.

Griefe in Paule great for the abiection of the Iewes, Chap: 9. verse 23. and Ch. 10, 1, 2.