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Faith, the notation of the word.
Faith distinguished diuersly
Faith, the partes and de∣grees of it.
From faith to faith, what. Ch. 1. v. 17.
Faith the only instrument within man, of Iustification and Christ his bloode with∣out man, ch. 3. v. 25.
Faith iustifieth not effec∣tually, or materially: but re∣latiuely & instrumentallie, Ch. 3, 1, 5.
Faith properly taken, is not our iustification, Ch: 9, v. 33.
Faiths obiect adaquatum is
the whole world, inadequa∣tum the worde of Euangeli∣call promise, ch. 10, v. 8.
Faith litle, great, the to∣kens of both, ch. 1, 17.
Faith which workes by charity, doth iustify, chap: 9. ver: 33.
Faith alone in the acte of iustifying, but not alone in the heart and life of a iusti∣fied person, chap. 9 v. 33.
Faith a fruite of election, and proper to electe ones, ch. 8. v. 30.
Faith b-eedeth assurance, doubting commeth not of the nature, but of the infir∣mity of Faith, chap. 4. v. 21.
Faith, resteth on Christ dead and risen for saluation ch. 4. v. 25. ch. 10. v. 9.
Faith makes the generall promises speciall, and Sa∣craments to bee effectuall, ch. 9. v. 7, 8.
Faith knowne to him that hath it, ch. 3, v. 1.
Faith once had neuer lost ch. 5, ver. 2, chap. 11. v. 20.
Faith without it, it is sinne whatsoeuer is done, cha 14. verse 〈◊〉〈◊〉.
Faith speciall and general ch. 14, 23.
Faith knits to Christ, and ground of all comforte and well doing, ch: 8. v. 1.
Faith is the beeing of a Christian ch. 11 v. 20.
Faith hath righteousnesse and life annexed to it, Rom. 1, ver. 17.
Faith makes persons and actions pleasing to God, ch. 14. ver. 23.
Faith certainly perswades all, but fullye the strong Christian onely, ch. 4. v 21.
Fall away from sauing grace Saints cannot, chap. 5 ver: 2.
Fasting in Lent not so an cient as Apostles times, and no Apostolicall Tradi∣tion, ch. 14. v. 5.
Feare of God two solde, seruice filiall
Feare childlike may stand with faith.
Feare of God as a Father how due, necessary, and be∣neficiall.
Feare an enemy to secu∣rity.
Feare where it is not, ther all wickednesse wilbee. All this touching feare in chap. 11. ver 20.
Feare how it belongeth to powers from all sorts, chap. 13. v. 3, 4.
Feare of paine a compa∣nion of euill doing, chap 13 verse 4.
Fear how an effect of the Law, ch. 8. v. 15.
Feastiuall dayes of the Iewes tolerated after Christ his death, til the light of the Gospel mightd sperse these clouds and shadowes of the Law. ch. 14, verse 1, 2, 3, 4, 5, &c.
Few be the true Israelites but precious like seed, cha. 9. v. 27, 29.
First fruites of the Spirit, what, ch. 8, v. 23. why graces so called.
Free will to euill natural∣ly, but none to good, vntill grace set the will free, chap. 9. v. 16.
Fruits, why goodworks so called, ch. 15, v. 28.
Fruite in holinesse, cha. 〈◊〉〈◊〉, v. 22.
Fruite none by sinne, but shame and death, ch. 6. ver. 21, 22.
Fulnesse of the Gentiles and of the Iewes, what it meanes, ch. 11. v 12. and 25.
Fulnesse of the blessing of the Gospell what, ch. 15. v. 29.