A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.

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Title: A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.
Author: Wilson, Thomas, 1563-1622.
Publication: London :: Printed by W. Iaggard, dwelling in Barbican,; 1614.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible. -- N.T. -- Romans -- Commentaries -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15525.0001.001
Cite this Item: "A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15525.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

B.

Backbowed, what it mea∣neth. ch. 11. v. 10.

Backbiting what, ch. 1, 30. Baptism is not regeneratiō, but a seale of it, whence it hath his force: it is not ab∣solutely necessary to 〈◊◊〉〈◊◊〉 not ex opere ope∣rato, ch. 4. v: 11, and Chap. 6, verse 3.

Benefits of the Couenant, Ch. 〈◊〉〈◊〉. v: 29.

Blaspheming what, Ch. 1. v 24. Ch: 14. v. 16.

Blesse, what it importes, ch. 12. v. 14.

Blessednesse what it is, wherein it consisteth, the causes and effects of it, ch. 4, v: 6, 7, 8.

Bloud of Christ, compre∣hends his whole sufferinges and obedience, why ioyned with faith, Ch. 3. v: 25.

Blindnes of the Iewes, ch. 11. v: 10.

Boasters who, ch. 1. v: 30.

Body, why sinne so called, ch. 6: v, 6: c 7. v: 24.

Body, how the Church so likened ch: 12. v. 3, 4.

Body, the resurrection of it ch. 8, 11. & 14. v. 9. c. 8. v. 34,

Boldnes in a Minister, a good thing, the reasons of it ch. 15, v: 15. ch, 9. v. 27.

Bondage of the wise to the husband, in what things, & how long, and what freeth her, ch. 7, v. 1, 2, 3.

Bondage to sin and the law, wherein it is, and how freed from it, ch 7. v. 4, 5, 6.

Bound to sin, how the in∣godly and godlye differ in this, ch 7. v. 6.

Bow the knee to Christ, what it noteth. Ch 14. v: 11.

Branches seeming & true Ch: 11. v: 17, 19.

Brethren, why Christians so called, whether Papistes be our brethren or not, cha. 12. v. 1. and v. 10.