A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.

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Title
A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.
Author
Wilson, Thomas, 1563-1622.
Publication
London :: Printed by W. Iaggard, dwelling in Barbican,
1614.
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Subject terms
Bible. -- N.T. -- Romans -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15525.0001.001
Cite this Item
"A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15525.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

ABba. Chap. 8. Dial. 14. Abraham, a pattern of all iustified persons, Ch. 4. verse 1: and v. 22, 27.

Abraham, how the father of the faithfull, and heire of the world, Chap. 4. v. 13. and 17.

Abrahams faith commen∣ded, ch. 4. v: 17, 18, 19.

Abraham when iustifyed, and why circumcised, chap: 4. Dial. 1, 2, 5, 6. 7.

Abrahams true Children and counterfet, ch. 9. Di. 2.

Abraham how the root of the Iewes, ch, 10. di. 13, & 15

Abrogation of Moses Law how farre, and wherein not, ch. 6. di. 8. and ch, 7. dial. 2, 4.

No Abolition of the crea∣tures at the last day, but an alteration onely, chap. 8. Di∣al. 19, 20, 21.

Abstinence from certaine meates at certain times, no matter of Religion or salua∣tion: against Iewish and po∣pish abstinence, Chap. 14. ver: 17.

Absolution from sinne, first part of Iustification, Chap. 5 verse 1.

Actions, their end and e∣uent, Ch: 14. v: 6.

Adams fall, Chap. 5. verse 12, 6.

Adam propagated sin and death into his posterity, ch: 5. v. 12, 13, 14, &c.

Adam compared with Christ, to whom hee is like & vnlike in sundry respects. How, and wherein the se∣cond Adam excels the first, ch: 5. v. 15, 16, 17, 18.

Adiaphora, that there bee such, and howe to discerne them, and deale in them, ch. 14, throughout.

Adoption what it signifies, also how manisold, & what it is. ch. 8. v. 15, 23.

Adoption to bee certainly known, and how, ch. 8. v. 16.

Adoration by Latria & dou∣lia, a vaine distinction, Ch: 1. v. 9.

Adulti haue faith by hea∣ring, ch. 10. v. 14.

Aduocate or intercessour, how Christ is so, and howe the Spirite: and what things required to Christes aduo∣cateship, and what comfort in it, Mary no aduocate, Ch. 8. v. 26. and 34.

Adultery, Chap. 1. v. 29.

Affictions, their causes, kinds, ends, vses, and reme∣dies, how they worke pati∣ence, ch. 5. v. 3. 4. Ch 12. v. 12

AEdification what, Ch. 14. v. 19. 20. ch: 15, v. 2.

All not euer put vniuersal∣ly, but indefinitely, and for to take away distinction of nations, ch: 10. v: 11. c: 11, 32.

Almes or benificence vnto the poore, how woor thie a duty, and what prouocati∣ons to it, and hinderances, ch, 12, 13. ch. 15, 25, 26.

Allegation of Scriptures, how vsed by the apostles, ch 1. 17. & 4. v: 3. ch. 11. v: 13, 14

Altars Priests, & Sacrifices vnder the Gospel, and how. ch: 12. v: 1. ch. 15. v 16.

Ambition what, ch. 12. v: 16.

Page [unnumbered]

Analogy of faith, what, Ch. 12. v. 11, 12.

Anathema, what, and whi∣ther Paul praied to be made so, Ch. 9. v. 3.

Angels good, & bad, what their power is, ch. 8, v. 38.

Anguish what, ch. 8. v. 35.

Antiquity of the Gospell, and of the Doctrine of free iustification by Fairh, Ch. 1. v. 2. and 17.

Antiquity of Fathers and doctors of the church, what we are to yeild vnto it, Ch. 9. and 10. in 〈◊〉〈◊〉 dial.

Antichrist, Cha 3. v. 5. cha: 12. v: 10.

Apostle, what it meaneth, how many: of their calling, authority, dignity, diligence and efficacy of the Ministe∣ry, and extent of their com∣mission, and other markes whereby to know one, ch. 1, v. 1. Ch: 15. v. 14, 15.

Iesuites no Apostles: Har∣mony betweene Apostles & Prophets, Ch. 15. v: 20, 21.

Application of Doctrine: how it is a part of faith, ch. 1

Appeare all must before Christ, when and how, Ch. 14. v. 12.

Arrogancie and pride how differ, Ch. 12. v. 16.

Astrologie coniecturall or Astronomicall science, why and wherein to be blamed, Ch. 9. v: 9, 10.

Assurance, a necessarie ef∣fect of faith, Ch. 4. v. 21.

Augustine no English Apo∣stle, or conuerted vnto the faith, Ch. 10, v: 18.

Authority, the kindes and degrees of it, causes & vse of it. How to bee submitted to, and why, ch. 13. v: 1, 2, 3, 4

Awakening, corporal, spi∣rituall, why needfull, ch: 13. v. 11, 12.

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