A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.

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Title
A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.
Author
Wilson, Thomas, 1563-1622.
Publication
London :: Printed by W. Iaggard, dwelling in Barbican,
1614.
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Subject terms
Bible. -- N.T. -- Romans -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15525.0001.001
Cite this Item
"A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15525.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

S.

Sacrament what, how ma∣ny, what is 〈◊〉〈◊〉 mon vnto them all: the vses and bene∣fits which com by them, ch. 2. v. 25. ch. 4. v. 11.

〈◊〉〈◊〉, two wayes men doe erre about them, Ch. 6. v. 〈◊〉〈◊〉.

Sacrifice taken properlie and improperly, Chap. 12, verse 1.

Sacrifice properly taken Legall and 〈◊〉〈◊〉, ch. 12. v. 1.

Sacrifice legal, the kinds & ends of it: it determined in Christ the proper Sacrifice of the Gospell, ch. 12. v. 1.

Sacrifice, proper or Chri∣stian, howe many, and the conditions of it, ch. 12. v. 1.

Scripture what it signifies. ch. 1. v. 2.

Scriptures how to knowe them to be Gods word, ibid.

Scripture a perfect Iudge of 〈◊〉〈◊〉 and Canō of saith and manners, ch. 12 verse 2.

Scriptures contayne the good, acceptable, and per∣fect will of God, chap: 12. verse 2.

Page [unnumbered]

Scriptures best and surest interpreters of themselues, Ch. 11, v. 8.

Scriptures how to be read and heard, ch. 1. v. 2. Ch. 9. v. 12.

Saints who, how by cal∣ling. What this worde may put vs in minde of, Ch. 1. v. 7. Ch: 15. v. 25, 26.

Saints in truth, and by pro∣fession onely, ibid.

Sanctified nature of Christ healeth our corrupt nature, ch. 8. v 2, 3, 4.

Sanctification the parts of it, how represented and ra∣tified in baptisme, Ch. 6. v. 3, 4.

Seuerity of God against sin how great, ch. 11. v: 22.

Serue sin what it is, and how knowne, ch. 6. 〈◊〉〈◊〉. 6. 20.

Seruice of sinne how vile, ibid.

Seruant of sin what, ib.

Seeking God aright or a∣mis. ch. 3, v. 11. ch. 10, v. 20.

Secret, see mystery. Shame double, 1 of face, 2. of conscience, Ch. 6, 21.

Shame, what it is to the godly and vngodly, & what it works in both, ibid.

Shame, why mentioned rather then any other fruit of sinne, ibid.

Sinne, the nature, kindes, filthinesse, and danger of it, ch. 6. v. 23.

Sinne, to liue in it, what. Ch 6. v. 1.

Sinne to abound what, ch. 5, v. 20.

Sin, how first husband, ch. 7, v. 4.

Sinne how mortified and dead, not in a moment, cha. 7. v. 4, 5, 6.

Sins, our cause of Christs death, and what it shoulde admonish vs of, ch. 4. v. last, ch. 5, 8.

Sinnes none veniall in their owne nature, ch. 6. v: 23.

Sins how venial, ib.

Supper of the Lord, howe to prepare to it. ch: 2. v. 25.

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