1. You do shamefully abuse those words, in making a praier of them, which was but a forme of salutation vsed by the Angel: neither can you say them in that sense they were vttered in by the Angel. Also you offend in the vaine repe∣tition of them vpon your beades, as the heathen did, Math. 6.7. and in commit∣ting idolatrie, in the inuocating of the Virgine, and praying vnto her in these words: who is a creature and not a God to be called vpon.
2. What mysterie soeuer be contained in these words, yet the people vnder∣stand nothing at all. And though we denie not but that the words are holy and mysticall, yet it followeth not that they should be vsed for a prayer.
3. What great account they make of the Aue Mary, it may appeare by this: that they thinke they may alter and change it, and adde to it at their pleasure: as by Pope Sixtus the 4. there was a clause more added vnto the common Aue Mary, in this manner: Haile Mary full of grace, the Lord is with thee,* 1.1 blessed art thou amongst women, and blessed is the fruite of thy wombe Iesus Christ, and blessed is Anna thy mother, of whom thy virgines flesh hath proceeded without blot of originall sinne. What a fearefull thing is this, that they should thus dare to adde vnto the scriptures? How can they now escape that iudge∣ment that is threatned against all those that doe adde, or take ought to or from the word of God? Apocal. 22.18.
Thus farre of such questions and controuersies, as concerne the king∣dome of Christ, which is his Church: of the which we haue now entreated at large: first in generall of the whole, and then of the seuerall parts and mem∣bers thereof in order. Now follow those controuersies, which belong vnto the