Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity.

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Title
Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity.
Author
Willet, Andrew, 1562-1621.
Publication
At London :: Printed by Thomas Orwin, for Thomas Man, dwelling in Pater noster row at the signe of the Talbot,
1592.
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Subject terms
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15422.0001.001
Cite this Item
"Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15422.0001.001. University of Michigan Library Digital Collections. Accessed June 25, 2025.

Pages

The Protestants.

THat prayer is onely to be made vnto God, and to no other creature beside, as being an especiall part of the worshippe of God, which we ought not to giue to any other: thus it is proued out of the word of God.

Argum. 1. Rom. 10.14. Howe shall they call vpon him, in whome they haue not beleeued? But wee must beleeue onely in God, and therefore onely

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pray to God. Rhemist. answer, It is true, no more can we pray vnto our lady, nor any saint in heauen, vnlesse we beleeue they can help vs.

Ans. The scripture euery where teacheth that we must beleeue in God, and that they are cursed that put any confidence in man, Ierem. 17.5. Againe, they can haue no assurance, to settle their conscience, but out of the scriptures: They haue a vaine perswasion of the ability of Saintes to helpe them, but they haue no ground of any such beliefe out of scripture.

Argum. 2. Heb. 4.16. Let vs come with boldnes to the throne of grace, Ergo, we haue no neede of the inuocation of saintes, seeing wee haue free and bolde accesse through Christ.

Rhemist. By this reason we should not pray one for an other, while we are aliue. Ans. we do not put our confidence in the merite and worthines of other mens prayers, as you do in the intercession of saints. Againe, this mutuall duetie of prayer one for another, is commaunded and requyred of God, as the other is not: Wherefore to run vnto saints, and not vnto Christ, is to doubt either of his readines, or ability to helpe vs.

3 Iohn. 16.26. Christ saith, that after he hath by his mediation and inter∣cession brought vs into the fauour of God, In that day shall you aske the Father in my name, and I say not, that I will pray to the Father for you, for the Father himselfe loueth you. If then the prayer of Christ to God his Father, shall not then be needfull, what vse is there of the prayer of other creatures? Fulk. 1. Tim. 2. sect. 4.

Augustine saith, Pro quo nullus interpellat, & ipse pro omnib. hic vnus, verus∣que Mediator est. lib. 2. cont. Parmenian. cap. 8. He for whome no man prayeth, but him selfe entreateth for all men, he is the onely true Mediator: Ergo, saintes no mediators, and therefore not to be prayed vnto.

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