IT is a signe of reuerence done both to Christ and other sacred persons, as Prophetes, Apostles, Popes, or others representing his person heere vpon [error 27] earth, Rhemist. act. 4. sect. 3.
Argum. 1. The Shunamite fell downe and embraced Eliseus feete, 2. King. 4.27: Ergo, the Popes feete ought to be kissed.
Ans. 1 Your popes must be first as holy men as this Prophet was, who was thus reuerenced for his holynes, before they can challenge the like honor.
2 This reuerence to the prophet was voluntary in the woman, not looked for or exacted by the prophet, as the pope looketh for it of duty.
3 Heere is no mention made of kissing of feete, but onely that she caught him by the feete, which was partly a signe of her ioy, that she had met with the prophet, partely by this sodain and disordered gesture, the prophet percey∣ued that she was troubled in minde, for Gehazi would haue thrust her away, but he said, Let her alone, for her spirite is troubled within her.
4 This is no warrant for the pope to offer his feete to be kissed of Kinges and Emperours, because the woman fell downe at the prophetes feete: think you, that if the King of Israel had so done, the prophet would haue suf∣fered it?
Argum. 2. Marie kissed Christs feete: Ergo, the popes feete ought to be kissed.
Ans. What arrogancie is this, that the pope a mortall and sinfull man, should challenge that honor which was done to Christ being God in the flesh, and void of sinne? He might also with the like blasphemie challenge to be wor∣shipped: because the women in the Gospel caught Christ by the feete and wor∣shipped him, Mat. 28.9. We may see by this, of what spirit hee is, and whether he be not that Antichrist, that shal make him selfe as God, 2. Thess. 2.4.