THat men are iust before God, for all their daily transgressions of frailetie, and manifolde infirmities by the righteousnes of Christ, made theirs by a liuely faith; we deny not: but that there is no perfect inherent iustice in them∣selues, neither that they can perfectly keepe the law, because of those sinnes, thus we proue it out of the word of God.
Argu. They which doe but in the least point break the law, are subiect to the curse thereof: for it is written, Cursed is he that continueth not in all things writ∣ten in the law to doe them, Galath. 3.10. And what is to be vnderstoode by all things our Sauiour declareth, Math. 5. where he sheweth how murder may be committed in the affection, and in the tongue, and adulterie likewise in the eye: Ergo, the smaller offences are also transgressions of the law: from the which see∣ing the most righteous men vpon earth are not free, they cannot perfectly keep the law, nor by their own iustice escape the curse thereof.
Augustine: Custodit vias Dei, qui non sic exorbitat, vt eas relinquat,* 1.1 sed in eis currendo proficit, et si aliquādo vt infirmus titubat, proficit tamen minuēdo peccata.