FIrst, we acknowledge that the feare of punishment is necessarie in the begin∣ning, to make a way for true loue to enter, as the bristle or needle (as Augu∣stine sayth) maketh roome for the thred to enter. We also confesse, that there is a continuall feare and reuerence of God in the godly, such as children haue of their parents: but as for any mistrust or feare of hell and damnation, after loue be once entred, and we made the children of God, which breedeth terror and anxietie of conscience, it is cleane expelled, and thrust out of the doores by loue.
Argum. So saith the Apostle, There is no feare in loue: but perfect loue ca∣steth out feare, and maketh vs to haue confidence in the day of iudgement, 1. Ioh. 4.17, 18. But he that feareth damnation and is afraid of the day of iudge∣ment, cannot haue confidence in that day. So Augustine: Quid dicimus de illo, qui caepit timere diem iudicij? si perfecta in illo esset charitas, non timeret? What say we to him, that feareth the day of iudgement? if loue were perfect in him, he would not feare it?