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Title:  Synopsis papismi, that is, A generall viewe of papistry wherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the Synagogue of Rome, against the Church of Christ, together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of the Scriptures, against the whore of Babylons filthy cuppe of abominations: deuided into three bookes or centuries, that is, so many hundreds of popish heresies and errors. Collected by Andrew Willet Bachelor of Diuinity.
Author: Willet, Andrew, 1562-1621.
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followed Rhomanus the first, Theodorus the second, Iohannes the ninth, and re∣stored Formosus with his decrees, iudging him to bee lawfull Bishop. After them commeth Sergius the third, who tooke vp the body agayne, cutte off the head, and cast it into Tiber. The Iesuite answereth, that Stephanus and Sergius erred onely in a matter of fact. A goodly cloke to couer the filthines of their Ghostly fathers withall.But by your leaue a little: doe you not holde it to bee an article of fayth to beleeue the Pope to bee heade of Christes Church? Then was it an article of fayth to hold that Formosus was right Pope, for at that time there was no other. Ergo, Stephanus and Sergius erred in fayth, defining the contrary. All that you can say, is this: that it was not yet determined and decreed for an article of fayth, so to beleeue: see I pray you, these mennes fayth is pinned vpon Popes sleeues. Why masters, the rule of fayth is cer∣taine, you cannot make new articles of fayth now, but onely declare and explane those that are. But doe you not thinke that these iollie Popes, that would rake the dead out of their graues, for their holines might deserue at GODS hand, to haue a priuiledge not to erre in fayth?Siluester the second was a Necromancer and a Coniurer, and therefore fallen from the fayth. Bellarmine sayth: hee was a good man, and all are fa∣bles and lyes that are tolde of him: and because hee was cunning in Geo∣metrie, that ignorant age straightwayes iudged him to bee giuen to Necro∣mancie.Thus wee may take the Iesuites worde, if wee will. But the storie is re∣ported by authors of better credit then Bellarmine: as Iohannes Stella, Platina, Petrus Premonstratens. Nauclerus, Antoninus. Fox. pag. 167.Anastasius was a Nestorian heretike, whose heresie was this, that there are, as two natures, so also two persons in Christ, Alphons. de castro. lib. 1. de haeresib. cap. 4.Celestinus is reported by Laurentius Valla a Canon of Rome, to haue been a Nestorian heretike, de donation. Constantin.Now commeth in Pope Hildebrand, or rather Heldebrand, for hee was a very brand of hell fire: called Gregory the seuenth: Of whome Benno writeth thus: that hee poysoned sixe Popes his predecessors to make him∣selfe a way to the popedome: that hee was a Coniurer, a raiser of Diuels, and in his rage hee cast the sacrament into the fier. But sayth Harding our countrey man, though vnworthily, Benno was his enemie, and wrote of displeasure: and Bellarmine thinketh that some Lutherane was the author of the booke, which goeth vnder the name of Benno, who was Cardinall in this Hildebrands time. But Benno onely doth not thus report of him: he was openly twise for the same crimes condēned in Councel: first at Wormes: thē after depo∣sed in the Coūcel at Brixia in Italy, & Pope Clement 3. elected to succeed him.Vrspergens. And the said Gregory died in exile, of whom Antonius reporteth, that before his 0