Hexapla in Danielem: that is, A six-fold commentarie vpon the most diuine prophesie of Daniel wherein according to the method propounded in Hexapla vpon Genesis and Exodus, sixe things are obserued in euery chapter. 1. The argument and method. 2. The diuers readings. 3. The questions discussed. 4. Doctrines noted. 5. Controversies handled. 6. Morall observations applyed. Wherein many obscure visions, and diuine prophesies are opened, and difficult questions handled with great breuitie, perspicuitie, and varietie ... and the best interpreters both old and new are therein abridged. Diuided into two bookes ... By Andrevv Willet Professour of Diuinitie. The first booke.
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Title
Hexapla in Danielem: that is, A six-fold commentarie vpon the most diuine prophesie of Daniel wherein according to the method propounded in Hexapla vpon Genesis and Exodus, sixe things are obserued in euery chapter. 1. The argument and method. 2. The diuers readings. 3. The questions discussed. 4. Doctrines noted. 5. Controversies handled. 6. Morall observations applyed. Wherein many obscure visions, and diuine prophesies are opened, and difficult questions handled with great breuitie, perspicuitie, and varietie ... and the best interpreters both old and new are therein abridged. Diuided into two bookes ... By Andrevv Willet Professour of Diuinitie. The first booke.
Author
Willet, Andrew, 1562-1621.
Publication
[Cambridge] :: Printed by Cantrell Legge, printer to the Vniuersitie of Cambridge,
1610.
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Subject terms
Bible. -- O.T. -- Daniel -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15415.0001.001
Cite this Item
"Hexapla in Danielem: that is, A six-fold commentarie vpon the most diuine prophesie of Daniel wherein according to the method propounded in Hexapla vpon Genesis and Exodus, sixe things are obserued in euery chapter. 1. The argument and method. 2. The diuers readings. 3. The questions discussed. 4. Doctrines noted. 5. Controversies handled. 6. Morall observations applyed. Wherein many obscure visions, and diuine prophesies are opened, and difficult questions handled with great breuitie, perspicuitie, and varietie ... and the best interpreters both old and new are therein abridged. Diuided into two bookes ... By Andrevv Willet Professour of Diuinitie. The first booke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15415.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.
Pages
Quest. 84. When this testament beganne to be ratified
and confirmed by the preaching
of Christ.
1. Pererius deliuereth it as an auncient tradition, and a receiued opinion, that Christ
beganne not to preach and worke miracles till a yeare after he was baptised: for the first mi∣racle
which he wrought in Cana of Galile, they hold to haue beene done the same day
tweluemoneth, wherein he had beene baptised.
2. But this opinion may be easily refuted. 1. the words of S. Peter, Act. 1. 21. are direct∣ly
against it: of these men, which haue companied with vs all the time, that the Lord Iesus was
conuersant among vs, beginning from the baptisme of Iohn, vnto the day that he was taken vp
descriptionPage 355
from vs, must one of them be made a witnesse with vs of his resurrection. Here it is euident,
that Christ beganne to preach after he had receiued Iohns baptisme. Pererius by the bap∣tisme
of Iohn, here thinketh all that time to be vnderstood wherein Iohn baptized, till he
was imprisoned: but that can not be: for Iohn beganne to baptize before Christ came vnto
his baptisme: and before Christ was baptized, he preached not, neither shewed himselfe
publikely: therefore the beginning can not be vnderstood, to be from Iohns baptisme in
that sense. 2. Seeing Christ was publikely in his baptisme called from heauen to the office
of teaching, in that it is saide, Heare him, it is not like that our blessed Sauiour would inter∣mit
that holy function▪ a yeare together. 3. Before that miracle in Cana of Galile, he en∣tertained
Disciples, as is euident, Ioh. 1. as Andrew and Peter, Philip and Nathaniel: there∣fore
euen then he beganne to be a publike teacher. 4. If Christs preaching beganne a yeare
after his baptisme, in the beginning of his 31. yeare, then could he not preach and confirme
the Couenant, halfe a weeke, that is, 3. yeares and a halfe, seeing he is generally held to haue
died in his 33. yeare: wherefore euen presently after his baptisme, as soone as his 40. d••••••s
fast was ouer, Christ beganne to preach, and shew his power in working of miracles.
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