The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

The Epistle of T. C. Sect. vlt.

The summe of al is, that the cause may be looked vpon with a single eye, without al mist of par∣tialitie, may be heard with an indifferent eare, without the waxe of preiudice: the argumēts of both sides may be weighed, not with the changeable weights of custome, of time, of men, which notwith∣standing (Popish excepted) shal be shewed to be more for the cause than against it: but with the iust balances of the incorruptible & vnchangeable word of God. And I humbly beseech the Lord, to in∣crease in vs the spirit of knowledge, & iudgement, that we may discern things which differ one from an other, and that we may be lyncere, and without offence, vntill the day of Christe.

Io. Whitgifte.

This doe I in lyke maner desyre with all my heart, and to the latter ende of it, I

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say Amen. The middest if you proue not, then shall you be blamed, for making such a bragge.

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