The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Io. Whitgifte.

The wordes of the confession in the. 17. chapter be these: truely Christe is present with his Churche, and is a lyuing head, who straightly forbad his Apostles, and their successors, to chalenge the primacie or supremacie in the Church. This the confession speaketh of such pri∣macie & supremacie, as the Byshop of Rome doth chalenge ouer the whole Church, for in that place it onely speaketh of the Popes vsurped authoritie, and not one worde of that superioritie among Ministers which is now in controuersie.

That which the confession affirmeth in the eightenth chapter maketh nothing a∣gainst any superioritie allowed in this Churche of Englande, for we acknowledge that there is one equall power and function of al Ministers, but yet superioritie al∣so to be among them for order sake, and the same doth the Confession acknowledge in plaine and manifest woords, euen in this place by you alledged: whereby also that distinction is verifyed whiche you séeme so greatly to mislyke, to witte, that there is an equalitie of all Ministers of Gods worde quoad ministerium, touching the mini∣sterie, but degrées and superioritie among them, quoad ordinem & politiam, tou∣ching order and gouernment.

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