The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Io. Whitgifte.

Let the Reader peruse that place, and he shall perceiue howe cunning you are in counterfeiting. For M. Martyr speaketh there onely of the lawes of God whiche be immutable, and sheweth that therein the Churche of God doth differ from a com∣mon wealth, bycause the common wealth doth often chaunge hir lawes, but the Churche doth not so, and he meaneth such lawes as be of the essence, and being of the Church, & are of fayth and of saluation. He speaketh also of the inwarde and es∣sentiall forme of the Church, not of the external and accidental forme of it, whych is now in question, and of the spiritual gouernment, not of the externall gouernment. Certaine it is, that no law of God (not being personall or temporall) is to be altered. But I require to haue that law sette down, which establisheth this forme of gouern∣ment for the whiche you nowe contende.

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