The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title: The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author: Whitgift, John, 1530?-1604.
Publication: Printed at London :: By Henry Binneman, for Humfrey Toye,; Anno. 1574.
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Subject terms: Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Episcopacy -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15130.0001.001
Cite this Item: "The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

Io. Whitgifte.

M. Bucer speaketh nothing in that place (touching this question) where vnto I agrée not: he woulde haue the Communion ministred in the publike congregation, & who denyeth that? except it be vpon occasion of sicknesse. &c as I haue before de∣clared: he woulde haue all or the moste parte that be present to communicate, and who defendeth the contrarie? and yet if they will not, the rest may not be secluded: his whole drift is to reproue such as will not communicate, and not to prohibite the distribution of the Supper to those that be willing, be they moe, or be they fewer, so that there be a competent number, that it may be a Communion.