The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

T. C.

M. Beza in his booke of Diuorces page. 161. sayth, that the Eldership of the Church ought to be where there is a Christian magistrate.

Io. Whitgifte.

M. Beza doth not say in that place, that the Eldership of the Churche ought to be where there is a Christian Magistrate, but that it may be: and that it hath bene, which he onely speaketh and proueth not. And yet if he meane that Presbyterie whereof the Canons speake (by him only in generalitie named) then is it no other than we haue at this daye in this Church of Englande, in Cathedrall Churches and Colleges, for in the Canons presbyterium signifieth nothing else, but a Colledge or company of Priestes and Ministers of the worde and Sacraments, as I haue further declared in the. 17. Tract. where I haue also shewed, that M. Beza his opinion is that the gouernment of the Church maye admitte alteration, according to the diuersities of times, place, and persons. cap. vlt.

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