The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

¶ A viewe of the seconde Admonition.

In this parte these wordes of theirs would be well considered,* 1.1 there is no other thing to be looked for, than some speedie vengeance to lighte vpon the whole lande, prouide as well as the politike Macheuils of Englande thinke they can, though God doe his worste: It woulde be knowne whome they meane by these politike Macheuils: for they enuy all men of great authoritie, witte, and pollicie.

T. C. Pag. 176. Sect. 1. 2.

And albeit he had no leysure to answere the matters whiche required his answere, yet he car∣peth at by matters, and asketh who are ment by the politike Macheuils.

What if they meane (*) 1.2 M. Doctor, and such other, which vnder the pretence of policie, would ouerthrowe the Churche, and that by those things whych haue scarse a shew of policie, and in deede ouerturne the policie and gouernment of the Lorde. And I pray you tell me M. Doctor, who be those superiours which contemne, hate, discourage, and frumpe those whiche execute the lawes of the Realme, of the whiche you speake in the. 88. page. And where you adde by and by, that they enuye all men of great authoritie, witte, and pollicie, I haue answered this speeche before. And truely I thinke there is not in Mesheke so slaunderous a tongue to be founde, as this is, nor the Iuniper cotesare not comparable with it.

Io. Whitgifte.

Nay they can not meane it of me, nor of suche as I am: for I haue not to doe with the politike affayres of this lande, neyther am I eyther of Court, or Parlia∣ment. But I thinke their words following doe clearely seclude me, and all other of my degrée, for thus they adde immediatly: But shutte God out of your assemblies, and 〈◊〉〈◊〉 as hitherto in this last Parliament you haue done nothing therin as you ought, no though 〈◊◊〉〈◊◊〉 beene solicited, but haue suffered them that were your solicitours, to be molested. You shall 〈◊〉〈◊〉 both that you ought to haue sought the kingdome of God first, and also you shall finde, if 〈◊〉〈◊〉 consider not your owne wayes in your hearts, howe you thinke it a tyme to buylde seeled hou∣ses,

Page 801

to deuise lawes for the preseruation and prosperitie of your common wealth, and neglect Gods Churche, leaue that wast. &c. These wordes of theirs shutteth me out from the number of their Macheuils. Well, it is a poynte that woulde be considered. That whiche I speake in the. 88. page, I am ready to giue accounte of, when I am thervnto by due authoritie called. Neyther am I afrayde in time and place, to speake that whiche I thinke. In the rest of this Replie you doe but vtter your impatiencie, and vntempe∣ratenesse of your spéeche, and therfore I will dismisse you, as Dauid dyd Shemei.

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