The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

Fol. 3.

It was before, remoue Homilies, Articles, Iniunctions, a prescript order: nowe* 1.1 it is that prescript order. Wherby it should seeme that they haue learned to allowe of a prescript order of prayers, but not of that prescript or∣der which is in the booke of publike prayers. This is no dallying, neyther yet inconstancie.

For the. 3. of Mat. ver. 12. is placed. 3. of Mat. ver. 1. to proue that in the olde time the word was preached before the sacramēts were mi∣nistred: the place now alleaged is this: In those dayes Iohn the Bap∣tist came and preached in the vvildernesse of Iudea. This proueth that Iohnpreached, but it proueth not, that whensoeuer Iohn did bap∣tise, then he did preache.

Oueragaynst these words, the Nicene creede was not read in their cōmunion,* 1.2 is written in the margent, Note that we condemne not the doctrine conteyned therein. If you condemne not the doctrine therin, what do you then cō∣demne? or why mislike you the cōmunion, bicause that creede con∣teyning true doctrine is read at the celebration therof? It is well that you make this protestation, if you meane good fayth.

Here is also added the. 42. ver. Act. 2. to proue that then the sacra∣ment was ministred with cōmon & vsual bread: which place I haue answered before, in answering to the. 46. verse of that chapter.

Where as before it was thus, interrogatories ministred to the Infant, Godfa∣thers* 1.3 and Godmothers brought in by Higinus: nowe Godfathers and Godmothers brought it by Higinus is left out. It is happy that you are sosoone persua∣ded to

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allow of godfathers and godmothers: I perceyue you tooke vpon you to set downe a platforme of a Church, before you had well considered of it.

Notes

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