The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

T. C. Pag. 169. Sect. vlt.

But M. Doctor sayth that ciuill offices are not to be counted worldly affayres, but heauen∣ly and spirituall▪ it is so: and yet when they are compared with the Ecclesiasticall offices. they may be called secular offices, for so much as they to gether with the care of religion, procure and prouide

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for the things whereby we may quietly and commodiously liue here, where the Ecclesiasticall offi∣ces are immediatly and onely bente to procure the glory of God and the saluation of men, and in that signification of heauenly and spirituall which you take, marchandise, husbandry, and the han∣dycrafte be heauenly, and spirituall, although not in the same degree. All lawfull callinges came from God, and returne to him agayne, that is, he is both author of them and they ought to be re∣ferred to his glory, so that if the mynister may exercise all things which be heauenly and spirituall, you may as well bryng him downe to the plough, as promote him to the court.

Io. Whitgifte.

I call them Ecclesiasticall, bycause they perteyne to the inwarde man, to the* 1.1 reformation of manners, to the punishment of sinne, to the mayntenance of Reli∣gion, to the quietnesse of the Churche, and good order in the same: so do not all cyuill offices, much lesse, husbandry, marchandise, handycraftes, goyng to the plough and suche lyke, whiche onely perteyne to the body and to this lyfe, not beyng referred to the endes, that I haue before named. Wherefore here your wittes fayled you, and I looke for a better Answere.

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