The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Io. Whitgifte.

All this of the vestels of the temple, the instruments, beesoms, flesh hookes, trumpets, &c. is superstuous, and proueth nothing, except it can be shewed that the Lorde hath com∣maunded only the Canonicall scriptures to be redde in the Church and nothing els: or that the Lord hath as particularly expressed all thinges to be vsed in the Churche vnder the Gospell, as he did in the temple vnder the lawe, the contrarie whereof I haue proued Tract. 2. and the kinde of reasoning that you vse in this and other places* 1.1 vpon similitudes is not of sufficient force to proue any thing, onely it carrieth away the ignorant people. In the rest of this portion you argue against your selfe: for you proue the excellentie, and the worthinesse of the Scriptures, and the great cōmoditie that cōmeth by reading of them, which I haue laboured against the authours of the Admonition to verifie. But what can you therevpon cōclude agaynst Homilies, that may not be in like manner against Sermons, or other interpretation of the Scrip∣tures? and rather against the one, (that is sermons) than against the other. For as I sayd before, I make this onely difference betwixt Homilies & Sermons, that the one is pronounced within the booke, the other not so. If you obiect & say that the Preacher

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is directed by the spirite of God, I will answere that the writers of Homilies, be so likewise. And what can you alleage in this poynt for the one, that I can not alleage for the other? The promise of the assistance of Gods spirite, is as well giuen to him that writeth Homilies, & to those that heare them, as it is to such as studie for their sermons, & such as heare them. To the Scriptures I giue the chiefe preheminence, but yet both Sermons, and all other kindes of teaching, publishing the doctrine con∣teyned in the Scriptures, haue their singular commodities, and necessarie vses in the Churche of God.

But either I vnderstande you amisse, or else do you not well agrée with your* 1.2 self: for let the Reader consider the great commoditie, that you truly giue to the rea∣ding of the Scripture in this place, with that abasing of the same, that in the defense of the authors of the Admonitiō you vse Pag. 173. which I will also note when I come* 1.3 to that place.

Notes

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