The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

T. C. Pag. 156. tovvards the ende.

And as for M. Doctors easinesse to depart from his liuing, rather than he woulde cause any trouble, he giueth men great cause to doubt of, whiche hauing diuers great liuings, and amongest them a benefice, is very loth to goe from troubling of others, to doe his duetie at any of them. It is true that the Church of England may haue an order, whervnto it may iustly require the subscrip∣tion of the ministers in Englande. And so is it likewyse vntrue, that we desire that euery one shoulde haue his owne fansie, and lyue as him listeth, for we also desire an vniforme order, but suche, and in suche sorte, as we haue before declared. As for the olde accusation of Anabaptisme and confusion, it is answered before, therfore according to my promise, I will leaue your words, and if you haue any matter, I will speake to that.

Io. Whitgifte.

This was obiected and answered before: God knoweth my heart, and I am rea∣dy to giue myne accompte when I am therevnto by order called: orders you wyll admitte, but suche as pleaseth you, that is, you will be in order, if you maye doe what you liste.

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