The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

T. C. Pag. 152. Sect. 2.

And whereas Master Doctor sayth that the office of the Deacons is not onely to prouide for the poore, but also to preach and minister the Sacraments, I haue shewed before that it both not apperteync vnto them, to doe eyther the one or the other. For the proofe whereof, this place of the Romaines, quoted by the Admonition, is verie fitte and most proper. For S. Paule speaketh there agaynst those which not contenting themselues with their owne vocations, did breake into that which apperteyned vnto others, as it the hande shoulde take vpon it the office of the eye, or of some other member of the bodie, and therefore Saint Paule doth (as it were) bounde and poynt the lymittes of euerie office in the Church, and so placeth the Deacons office onely in the prouision for the poore. This one thing I will adde to that matter, that if the Apostles whiche had such excellent and passing gyftes, did finde themselues (preaching of the worde, and attending to prayer) not able to prouide for the poore, but thought it necessarie to discharge themselues of that office, to the ende they might doe the other effectually, and frutefully, he that shall doe both nowe, must eyther do none well and profitably, or else he must haue greater giftes than the Apostles had.

Io. Whitgifte.

I haue proued before manifestly that it perteyned to the office of a Deacon to* 1.1 preach, and to minister the Sacrament of Baptisme, and to helpe in other businesse perteyning to the Church: I haue alledged both manifest examples out of the scrip∣ture to iustifie the same, and the practise of the primitiue Church togither with the testimonies both of the auncient and late wryters: and vndoubtedly you are dryuen to a great streight when you are inforced to vse this place of the. 12. to the Romaines to proue the contrary, for though it were ment of Deacons, yet doth it not proue in any respect your purpose: neyther can you frame any argument of it to that ende. Neither Steuen nor Philip, when they being Deacons preached, and the one mini∣stred the Sacrament of Baptisme also, did breake into that whiche apperteyned not vnto them, being incident to their office when they be therevnto called.

The Apostles were occupied in planting Churches, in going from place to place, to spreade abrode the worde of God, and therefore they coulde not: so conueniently prouide for the posre: but the Deacons hauing no such occasion of traveling and re∣mouing from place to place, might very well both preach the Gospell and prouide for the poore. Neither can I conceiue any reason to the contrarie: for I thinke they spent no greate tyme in turning ouer manie volumes, to prouide for their Sermons, bicause God gaue to them extraordinarie gyftes of knowledge, vtterance, and suche lyke, necessarie for their function. And if you speake of Deacons nowe, I

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say vnto you, that vnder a Christian Prince in the tyme of peace, that part of their* 1.2 office to prouide for the poore is not necessarie, séeing that by other lawfull and po∣litike meanes, they may much better be prouided for. Wherfore glorie as much as you will in your owne witte and reason, yet in these heauenly & diuine things, your reasons shall proue but vaine and vntowarde.

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