The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Chap. 1. the. 8. Diuision.
T. C. Pag. 147. tovvardes the end.

Againe to proue that the church hath nothing to do with excōmunication, it is not enough to say, that S. Paule had the right of excommunication: But you should haue shewed that he on〈1 line〉〈1 line〉ly had

Page 668

opinions shoulde no otherwise be put to silence, than by excommunication, and ought no further to be punished, doe not reason sufficiently and aptly. For there is one dutie of the Bishop, and another of the Magistrate. Paule wryting vnto Titus doth not intreat of the office of a magistrate, but sheweth what is conuenient for a Bishop. Although a mode∣rate meane is alwayes best: that they which are not past care, be not so much kept in order by force, as by ecclesiasticall discipline. But you thinke your owne worde to be a suffi∣cient warrant agaynst all men. You may well studie the wordes of the Scripture, but me thinke you do not greatly passe for the right vnderstanding of them.

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