¶ Of the Seigniorie or gouernment by Seniors. Tract. 17. (Book 17)
VVhether there vvere such as the Admonition calleth Seniors, in euery Congregation.
Chap. 1. the. 1. Diuision.
As though M. Doctor were at vtter defiaunce with all good order, and methode of writing,* 1.1 that which was giuen him orderly by the Admonition, he hath turned vpsidedowne. For where the Admonition speaketh first of the Elders, then of that which is annexed vnto them, which is the discipline (whereof excommunication is a part) considering that the subiect is in nature before that which is annexed vnto it, M. Doctor hath turned it cleane cōtrary, and first speaketh of excommu∣nication, and then of the Elders. I will therfore (that the reader may the easelier vnderstand that which is sayd) folow the order of the Admonition, and first of all speake of the Elders or Seniors which ought to be in the Churche, and in speaking of them, I muste call to remembrance that di∣uision which I made mention on before, that is, of those which haue care and gouerne the whole congregation, some there be which do bothe teach the worde and gouerne also: some which do not teache, but onely gouerne and be ayders in the gouernment, vnto those which do teache. This di∣uision is moste manifestly set forth in the Epistle vnto Timothe: where he sayeth, the Elders* 1.2 which rule well, are worthy of double honour, and especially those whiche labour in the worde and doctrine, where he maketh by playne and expresse wordes two sortes of Elders, the one whiche doth both gouerne and teache: the other which gouerneth onely. These therefore are the Seniors which are meant, whose office is in helping the Pastor or Bishop, in the gouernment of that par∣ticular Churche, where they be placed Pastors and Elders.
It is no rare matter in handling any thing, first to entreate of that which is na∣tura posterius: and we sée it commonly so vsed by Logicians, who firste treate of that parte which is called Iudicium, then of the other which is called Inuentio, notwithstan∣ding Inuentio in nature is before Iudicium. But I will not spende incke and paper in answering so vayne a cauillation. The truth is, that I in mine Answere follow the order of the Admonition. For I proue that it was not the office of those Seniors to gouerne the Church, &c. bycause they had nothing to do with excōmunication being the chiefest discipline in the Church, seing the execution therof was committed to the Minister of the worde onely. So that I first take away authoritie frō their Seniors, & then answere the places which they abuse for the establishing of their authoritie.
My woordes be these: What Scripture haue you to proue that such Seniors as you meane, and Deacons had any thing to do in Eccle∣siasticall discipline? but all this is from the purpose. Your diuision of Seniors, though I know that it hath learned Patrones, yet do I not vnderstande howe it a∣greeth with the woorde of God: for if we consider the writinges of the Apostles, it will euidently appeare that Presbyter is vsually taken for Episcopus, or Minister, or Pa∣stor,* 1.3 as 1. Pet. 5. Presbyteros qui inter vos sunt bortor, qui sum & ipse Presbyter: &c. pascite. &c. The Elders which are among you, I besech, which am my selfe also an Elder. &c Feede the the flocke. &c. And in the Act. S. Paule calleth the same men Seniors and Bishops: and by Seniors meaneth none other than Bishops and Pastors, as it is euident in that place. Likewise ad Titum. 1. he sayeth, that Titus was lefte at Creta, vt con∣stituat