The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Io. Whitgifte.

Anabaptisme being so crafty an heresy, that it dissembleth many things, vntill it* 1.1 haue sufficient ayde, a man can not be to suspicious of it, especially in those that walke in steppes so lyke vnto it. And yet I speake nothing in that place, that may bryng the A〈1 line〉〈1 line〉thours of the Admonition into suspicion of Anabaptisme, vnlesse they suspect them selues, or that you would haue them suspected: for you knowe the olde prouerbe. Con∣scius ipse sibi. &c. It may be in deede that there be Iewes in Englande, & Mores, & Turkes 〈◊〉〈◊〉 and that some of them being conuerted to the fayth, be afterward〈1 line〉〈1 line〉 baptised, and 〈◊◊〉〈◊◊〉 it is so, but the case is very rare, and there is no man that doub∣teth but 〈◊◊〉〈◊◊〉 to be examined in their fayth before they be admitted to baptisme. This is against nothing that I haue sayde.

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