When as many receyue they know not what, some other without any examination, eyther of thē selues, or by others, howe they come, with what fayth in Christ, with what loue towards their bre∣thren, I see not agaynst what rule of our fauiour Christ it is, or what rashe iudgement to say, that they come rather of custome than of conscience, when neyther they speake generally of all, nor sin∣gularly of any one particular person.
Generally to charge the whole Churche with that, which is but the faulte of some, and thus boldely to enter into many mens consciences, must néedes be bothe lacke of