The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

About this Item

Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

T. C. Pag. 132. Sect. 3.

When as many receyue they know not what, some other without any examination, eyther of thē selues, or by others, howe they come, with what fayth in Christ, with what loue towards their bre∣thren, I see not agaynst what rule of our fauiour Christ it is, or what rashe iudgement to say, that they come rather of custome than of conscience, when neyther they speake generally of all, nor sin∣gularly of any one particular person.

Io. Whitgifte.

Generally to charge the whole Churche with that, which is but the faulte of some, and thus boldely to enter into many mens consciences, must néedes be bothe lacke of

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great discretion, and also agaynst those rules of Scripture that I haue quoted in my Answere to the Admonition.

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