The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Admonition.

The ninth. They had no Gloria in excelsis in the ministerie of the sacrament then, for it was put (f 1.1 to afterwarde. We haue nowe.

Ansvvere. Pag. 101. Sect. 5. &. Pag. 102. Sect. 1.

It is the common consent of ecclesiasticall hystories, that the Apo∣stles* 1.2 dyd celebrate the Lords supper with the Lords prayer, and yet we doe not reade that Christe dyd so. You also teache that the* 1.3 supper ought not to be ministred without a sermon, and in the mi∣nistration thereof you vse diuers prayers, and other orders whiche Christe vsed not: Can you espie a mote (if it be a mote, as it is not) in an other mans eye, and can you not perceyue a beame to be in your owne? There is nothing conteyned in Gloria in excelsis, but the same is taken out of the scriptures, and to be vsed of all true Christians.

Telesphorus, whome you note in the margent to haue added to the* 1.4 supper of the Lorde Gloria in excelsis, in the yere of the Lorde. 130. was a good Bishop, and the Church of Rome was as yet pure in doctrine, and vnspotted with heresie.

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