The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title: The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author: Whitgift, John, 1530?-1604.
Publication: Printed at London :: By Henry Binneman, for Humfrey Toye,; Anno. 1574.
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Subject terms: Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Episcopacy -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15130.0001.001
Cite this Item: "The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

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Io. Whitgifte.

Surely the place of it selfe is euident, neyther can I reade any interpreter, that doth otherwise vnderstand it, than of reading, & the occasion of vttering these wordes importeth the same. For S. Iames doth vse this for a reason, why the ceremonies of the lawe could not by and by be abolished among the Iewes, bycause Moses was of so great authoritie with them, beyng read euery Sabboth day in their Churches. Therefore hauing the wordes of the Scripture with me, I must rest in my opinion, vntill I heare some proofe or authoritie to the contrarie. Howbeit the waight of the cause lieth not vpon this text, this is but one reason among diuerse.