The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

About this Item

Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Io. Whitgifte.

And why doth not he which readeth an other mans Sermon preache, as well as hée doth when he readeth his owne? What if he pronounce another mans Sermon in the Pulpit without booke, doth he not preache, bicause it is not his owne? I do not speake this to defende any such ignorant Pastor, that should néede so to depende vpon other mens labours: I doe but put a case. It may be that a learned Pastor hauing both memorie and vtterance, sometime vpon occasion may reade a Sermon. And I nothing doubt, but in so doing he preacheth. And surely he shall the more redily haue the lawe in his lippes, if he haue it first in his Papers. And yet if he reade, he must vse his lippes. Ieremie the Prophete as it appeareth in the. 36. Chapter, was com∣maunded to write that which the Lord had commaunded him to say to the people of* 1.1 Iuda, and of Ierusalem, and to cause it to be read vnto them, and so it was in the open congregation, and in the house of the Lorde, in the hearing of all the people. And so did Baruch in like maner write that which he had to say to Iechonia, and to* 1.2 all the people, and read the same in the open congregation Bar. 1. and surely both these bookes were Sermons.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.