The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Admonition.

The fiftenth and sixtenth. Then (n) 1.1 feeding the flocke diligently, nowe teachyng quarter∣lye:

Page 555

then preachyng (o) 1.2 in season and out of season, nowe once in a moneth is thought sufficient, if twice, it is iudged a worke of supererogation▪

Ansvvere to the Admonition. Pag. 82. Sect. vlt. & Pag. 83. & Pag. 84. Sect. 1.

These be but wordes of pleasure: God bee thanked there bee ministers (and suche as you mislyke of) whiche feede their flocks di∣ligently, and preache in tyme, and out of tyme, according bothe to S. Peters and S. Paules meaning.

But you must vnderstande, that he doth not always feede the* 1.3 best, nor take the greatest paines, which preacheth most often, but he that preacheth most learnedly, most pithyly, most orderly, most dis∣cretely, moste to edifying.

It may be that he which preacheth but once in the moneth, taketh* 1.4 more paynes for his sermon, hath more pithe and learnyng in hys sermon, edifieth more by his sermon, than you doe for all your ser∣mons, in all your sermons, or by al the sermons that you make in the whole yeare, be they neuer so many. For what is it to preache eue∣ry* 1.5 day, and to spend the time with words only, or with bytter inuec∣tiues against certain trifles, and against superiours? Such sermons do not edifie, but destroy, do not worke in the heartes of the hearers faith & charitie, but either cōtempt of religion, or else contempt of su∣periors, cōtempt of good orders, yea hatred, malice, vndiscrete wrath, coloured with a pretēce of zeale. Truly such sermōs seldome or neuer worke any good effect: many womē in London could on that sort oc∣cupie the tyme. Wherfore I am fully persuaded, that he cōmeth nerer to the fulfilling of the mynd of the Apostle, which diligētly studying & labouring continually for knowledge, doth orderly, learnedly, and ef∣fectually preach once in the moneth, thā such as backbiting at other mens tables, running all the day long vp and downe the stretes, sel∣dome or neuer studying, do negligently, vnorderly, verbally (if I may so terme it) preach euery day twice. And yet I know the oftner a man doth preach (the former circumstances being considered) the better it is. But of euery one it will be required according to his talent: & not he that speaketh most, but laboureth most to speak, not he that prea∣cheth most often, but that preacheth moste painfully, truly, and dili∣gently, shall in that day be beste accepted.

That learned and auncient father M. Whithead hath sundry times lamented in my hearing (and I thinke there be other of his fren∣des hathe hearde the same) the loose, friuolous, and vnprofitable preaching of diuers ministers in London. And I would to God it were better looked vnto: then I thinke verily we shoulde haue lesse contention and more religion.

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