neyther the Apostle, nor the Gospell, do at any tyme laye a yoke of bondage vpon them, whiche come vnto the preachyng of the Gospell, but menne themselues euery one in theyr countrie, according as they thought good, celebrated the feast of Easter, and other holy∣dayes of custome, for the intermission of theyr laboures, and remembrance of the health∣full passion: his meaning is not, that euery priuate man in his owne house kepte Easter, and the other feastes as him lysted: but that euery Churche appoynted such an order and tyme for the same, as it thought conuenient: and that this is his mea∣ning, that whiche followeth in that Chapter, and expresseth his owne opinion of this mater, dothe euidently declare. His woordes be these: Surely I am of this opinion, that as many other thinges in diuerse places haue bene brought in of custome, so the feaste of Easter had a priuate or peculiar obseruation with euery particular people of custome, by∣cause none of the Apostles (as I haue sayde) did make any lawe hereof, &c. For his whole drifte is to proue that the feast of Easter concerning the daye and tyme, was diuersly obserued in diuers Churches and Countries: but he neyther can proue, nor goeth aboute to proue, that there was any Churche wherein it was not obserued. And I haue before declared that the feast of Easter was obserued by the Apostles, and sithence that tyme continued.