The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

T. C. Pag 114. Sect. 1.

For although part of the institution, in that the name of the holy Trinitie is called vpon, be obserued: yet if the whole institution be not, it is no more a Sacrament, than the Papists commu∣nion was, which celebrating it in one kinde, toke a parte of the institution, and lefte the other.

Io. Whitgifte.

If you can shew as manifest Scripture that the minister is of the substance of Baptisme, as I can do that the cuppe is one of the essentiall partes of the supper, then it is something that you say: but if there be no likelyhode betwixt the one and the o∣ther, than can you not want iuste reprehension, for so confidently auouching that which you cannot proue.

The distribution of the cuppe in the Lordes supper, is commaunded in manifest and expresse woordes as a parte of the Supper, but you cannot shew me the like com∣maundement that only a minister shall celebrate Baptisme, or els that it is no Bap∣tisme. We know that circumcision, the figure of Baptisme, was ministred some∣times by such as were no Priests: and yet right and true circumcision.

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