The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Page 523

Io. Whitgifte.

Where doth S. Augustine disallow baptising by women, or in priuate houses? he vttereth no suche thing in any of the places quoted in the margente. Will you still counterfeit? is there no ende with you of falsifying? In his seconde booke con∣tra Epistolam Parmeniani, Cap. 13. he dothe not onely say that a lay man may baptise in the tyme of necessitie, but he also addeth, that if it be ministred without necessitie, yet notwithstanding that it is baptisme: as appeareth in these words (as I haue before sayde) But althoughe it be vsurped (he meaneth baptisme by lay men) without neces∣sitie,* 1.1 and is giuen of any man to any man, that whiche is giuen can not be sayde not to be giuen, althoughe it maye be rightly sayde, that it is not lawfully giuen. And he dothe make the same manyfest by two prety similitudes following, whiche I omitte for to auoyde tediousnesse. The learned Reader maye in that place of Augustine soone perceyue, what an errour this is to saye, that the Minister is of the substance and beeing of the Sacrament: neyther dothe he in eyther of the places, eyther disallowe baptisme by women, or in priuate houses, as you affirme, but ad Fortunatum he saythe thus: In* 1.2 necessitie when the Bishops or Priests, or any other minister can not be founde, and the daunger of him that requireth dothe constrayne, least he shoulde departe this lyfe with∣out this sacrament, we haue heard, that euen lay men haue giuen the sacrament that they haue receyued.

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