Chap. 4. the. 6. diusion.
T. C. pag. 112. sect. vlt.
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
About this Item
- Title
- The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
- Author
- Whitgift, John, 1530?-1604.
- Publication
- Printed at London :: By Henry Binneman, for Humfrey Toye,
- Anno. 1574.
- Rights/Permissions
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- Subject terms
- Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
- Church of England -- Apologetic works -- Early works to 1800.
- Episcopacy -- Early works to 1800.
- Link to this Item
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http://name.umdl.umich.edu/A15130.0001.001
- Cite this Item
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"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
Page 515
For the celebrating of the Supper in houses in the Apostles tymes, and in Iustinus and Ter∣tullians tymes, which were tymes of persecution, I haue spoken before, where also I declared, that suche houses for the tyme are not priuate but publike.
Io. Whitgifte.
This answere is as fitte for me, as it is for you, for admit that the Sacraments may be administred in priuate families in the case of necessitie, and I aske no m••••••. For if persecution be a necessarie cause, why is not sickenesse and perill of d••••th so in lyke maner? agayne, if a priuate house be no priuate but a publike place, when for the feare of persecution the Sacramentes be ministred in it, why is it not so lyke∣wise, when they be there ministred for extremitie of sickenesse and feare of death the reason is all one, and the case of necessitie like: and therfore you haue not sayde any thing agaynst me, but with me.