Chap. 4. the. 5. Diuision.
Our sauiour Christ therfore with his housholde, obserueth this law, and for bicause he woulde declare, that the passouer had his ende, and that his holy Sacrament should come in place therof, he doth foorthwith celebrate his supper in the same place, which if he had not done, neither could he haue done it at al, the houre of his apprehension then approching, neyther should it so lyuely haue appeared, that eyther the passouer was abolished, or that the Supper came in place of it, beeyng celebrated both at an other tyme, and in an other place.
Our Sauiour Christes example of instituting and ministring his supper in a pri∣uate familie, giuing afterwarde no commaundement to the contrarie, is a manifest proofe that the place is not of the substance of the sacramente, and that vpon occasi∣on it may be ministred in a priuate house. You shewe a reason why Chryste at that* 1.1 tyme, and in that place did minister his Supper, but you shewe no reason why wée may not in lyke maner vpon necessarie occasion, celebrate the Communion in the lyke place.