The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Admonition.

Then they were ministred in publike assemblies, nowe in priuate houses.

Answere to the Admonition. Pag. 92. Sect. 2.

The places of Scripture whereby you proue that Sacraments* 1.1 were then ministred in publike assemblies, be taken out of the firste of S Marke, and. 1. Cor. II. which places of scripture proue, that Iohn did baptize openly, and that the Lordes Supper was ministred in the publike congregation, but neyther of them bothe conclude, that these Sacramentes may not also be ministred vpon any occasion in priuate houses: for what sequele is there in this reason, al the c〈1 line〉〈1 line〉 un∣trey of Iudea, and they of Ierusalem, went out vnto him and wer* 1.2 baptized of him in the riuer of Iordan, confessing their synnes: Ergo baptisme may not be ministred vpon any occasion in priuate houses? you may as well conclude, that none ought to be baptized but in the riuer of Iordan, and none but such as be able to confesse their sinnes, and so you shoulde seclude children from Baptisme, as the Ana∣baptists doe.

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