The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Io. Whitgifte.

In the starre that is in your forehead, in the accustomed practises of the Anabap∣tists,* 1.1 in the places of scripture alleaged by the Admonition for the equalitie of all mi∣nisters, which very same the Anabaptists do also vse against the ciuil magistrate. To be short, I sée it in your owne wordes, where you say that the gouernment of the common wealth must be framed according to the gouernment of the church, & what kinde of gouernmēt you would haue in the Church, who knoweth not? I do not take vpon me to prophe∣cie, but ex antecedentibus colligo consequentia, I gather that we shall haue stormes, by the blacke clowdes. You are not Christ, neyther is your cause like vnto his, and therefore you make a very vnequall comparison. To whom the name of Pharisie doth most aptly agrée, is shewed in my Answere to the Admonition.

The selfe same reasons ouerthrow the ciuill magistrate, that ouerthroweth the Ecclesiasticall. And therefore the fire kindled against the one, muste néedes be very daungerous for the other.

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