The authors of the Admonition say, that they may as sa〈1 line〉〈1 line〉ely by the warrāt of Gods word subscribe to allow the dominion of the Pope, vniuersally to reigne ouer the Church of God, as of an Archbishop ouer an whole prouince, or a Lord bishop ouer a dioces, which conteineth many shires 〈1 line〉〈1 line〉 parishes. This I confute by M. Caluines answere to the arguments of the Papistes, wherin it appeareth euidently how far frō reason this & such like assertions are, that there may aswel be one pope ouer ye whole Church, as one Bishop ouer one prouince or dioces.
Nowe therefore you may sée if you liste, that I haue translated these reasons and soluti∣ons out of M. Caluine to some purpose. And althoughe I might haue had the same so∣lutions out of other learned writers, yet I thought it best to vse M. Caluine, as one of whome you haue conceyued a better opinion.
I may truly say, that the authors of the Admonitiō, borrowed this of the Papists, that there may be as wel one Pope ouer ye whole world, as one bishop ouer one prouince or dioces.* 1.1
The reasons that I vse for the defense of the Archbishop, are the solutions of the arguments vsed from the Pope: & such solutions as are vsed by al learned men that write agaynst the Pope (as the solution of the places of Cyprian before mentioned, and now these that follow) to the strongest arguments of the Papists. Wherfore I confesse that I vse some of the same arguments, but not to the same ende, nor in like maner. For they vse them vntruely, agaynst reason, & the true meaning of the Au∣thor: I vse them truely, according to reason, and their proper sense. And my vsing of them to the purpose that I doe, is the direct answere & playne ouerthrow of all the arguments of the Papists. It is not therfore good dealing, to make the simple beléeue that the same arguments confirme the Pope, that confirme the Archbishop, when as the application of them to the one, is the quite ouerthrowe of the other.
M. Doctor neuer wēt about to proue that bicause there is one king ouer a realine, therfore there may be one Bishop ouer aprouince: and in vttering these and suche like vntruthes willingly & wittingly as you do, you declare of what spirite you are. But M. Doctor hath reasoned cleane c〈1 line〉〈1 line〉ntrarie, that it is no good argument to saye, that bicause one king may well rule one kingdome, therefore he may also well rule the whole world, or bicause one Bishop may be ouer one prouince, therfore one Pope may be ouer all Christendome. These be papisticall reasons, these M. Doctor dissolueth & con〈1 line〉〈1 line〉uteth: neythrr can you be ignorant of it, but malice is blinde. God forgiue you: for your whole drift is to bring M. Doctor into hatred & contempt, by such lying meanes, but God that séeth the hearts of al, will one day detect your déepe dissembled hypocrisie, & reueale that lūpe of arrogancie & ambition, which is nowe cloaked with a counterfeit desire of reformation.
I haue tolde you for what purpose I haue vsed these solutions of M. Caluines, whose opinion also I haue shewed before concerning those names and offices.* 1.2
In the place to the Philippians now agayne repeated (and yet this Replier can a∣bide no repetitions in others, though he vse almost nothing else him selfe) M. Cal∣uine ouerthroweth your equalitie, for thus he sayth: Truely I graunt, that (as the man∣ners and conditiōs of men are) there can no order remaine amōg the ministers of the word,