The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Ansvvere to the Admonition. Pag. 74. Sect. vlt.

Hemingius in his Enchirid. sheweth, that these degrees in the* 1.1 Church be necessarie, & that discipline cannot be kept without them. And he addeth that their Church kepeth this forme, Necmouetur (saith he) Anabaptistarum ac Libertinorū effreni libidine, qui ecclesiam Christi barbaricum quendam bo∣minū caetum, sine ordine fingunt, cū habeat nostra ecclesia non solū exemplū Apostolicae & purioris ec∣clesiae, verum etiam mandatum spiritus sancti omnia ordinaté & decenter ad aedificationem faciendi. Neyther is our Church moued vvith the licencious libertie of Anabaptists and Libertines, vvhich feine the Church of Christ to be a barbarous confu∣sed societie vvithout order, seeing that our Church hath not onely the ex∣ample of the Apostolicall and most pure Church, but also the commaunde∣ment of the spirite of God, to do all things orderly and decently to edifie.

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