But Ierome sayth that this distinction of a Bishop, & a minister or elder, was frō S. Marke his tyme, vnto Dionysius time, whereby M. Doctor would make vs beleeue, that Marke was the author of this distinction: but that cannot be gathered by Ieromes wordes. For besides that things being ordered then by the suffrages of the ministers and Elders, it might (as it falleth out oftentimes) be done without the approbation of S. Marke: the wordes from Marke may be ra∣ther taken exclusiuely, to shut out S. Marke, and the time wherein he liued, than inclusiuely, to shut him in the tyme wherein this distinction rose.
Howsoeuer it be, it is certayne that S. Marke did not distinguishe, and make those things di∣uers, which the holy ghost made all one. For then (which the Lord forbid) he should make the sto∣rie of the Gospell, which he wrote suspected.
This is no answere to Ieromes woordes, but a dallying with them: the place is euident: he sayth, from the time of Marke the Euangelist, whom vndoubtedly he would not haue named, vnlesse the same manner had bene in his time. But be it