The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

Io. Whitgifte.

He is only Archbishop and Bishop in respecte of his spirituall gouernment which he kéepeth only vnto himselfe, and in the respect that all other be vnder him, & haue their authoritie from him. But this name may also aptly be giuen vnto 〈◊〉〈◊〉 that haue the ouersight of other bishops in the externall gouernment of the Churche in the which as I haue sayd, Magistrates be called Gods.

Christ is the only head of the Church, if by the head you vnderstande that which gi∣ueth* 1.1 the bodie lyfe, sense, and motion: For Christ only by his spirite doth giue life and nutriment to his bodie: He only doth poure spirituall blessings into it, and doth inwardly direct and gouerne it. Likewise he is only the head of the whole Church, for that title can not agree to any other: But if by the head you vnderstande an 〈1 line〉〈1 line〉x∣ternall ruler or gouernour of any particular nation, or Church, (in which significa∣tion head is vsually taken) then I doe not perceiue why the Magistrate maye not* 1.2 as well be called the head of the Churche, that is the chiefe gouernour of it in the externall policie, as he is called the head of the people, and of the common weal〈1 line〉〈1 line〉h. And as it is no absurditie to say, that the ciuill magistrate is heade of the common wealth, next and immediatly vnder God (for it is moste true) so is it none to say, that vnder God also he is head of the Churche, that is chiefe gouernour as I haue before sayde. Constantine in an Epistle that he writeth to the people of Alexan∣dria,* 1.3 as it is reported by Athanasius Apol. 2. calleth Bishoppes Ecclesiarum capita, the heades of their Churches. And yet is the Popes Supremacie vsurp〈1 line〉〈1 line〉d, bothe bicause it taketh from Magistrates that whiche is due vnto them, and also vsurpeth the authoritie of Chryste in remittyng and retaynyng synnes, in making La∣wes contrarye to Gods Lawes, whyche he sayeth be necessarie to Saluation, in makyng hys Supremacie a matter of Saluation, and in chalengyng authoritie

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ouer the whole Churche of Christ, and an hundreth suche lyke presumptions.

The Archbishop being both vnder God and his Prince, hath his name onely in respecte of his authoritie in certaine causes aboue other Bishops, and that but in one prouince or kingdome only, neyther can eyther the name or vse of it (as it is in this Church) offende any but such as be offended with all superiors, and think that none ought to be better than themselues.

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