The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

Admonition.

Nowe, we muste haue Surplisses deuised by Pope Adrian.

Ansvvere to the Admonition. Pag. 105. Sect. 1. 2.

THe impurities you fynde in the administration of Baptisme bee these, Surplis. &c. Touching the Surplis, and suche lyke apparell, I haue spoken before sufficiently: the fyrste inuentor of it (whyche you say to be Pope Adrian) dot he make it neyther better nor woorse, and yet it was vsed long before Adrians tyme, neyther can you proue hym to be the fyrst inuentor thereof. It is certayne that such kynde of vesture hath bene vsed in the ministration of the Sacra∣mentes, long before any corruption of doctrine tooke place in the Churche, as it appeareth both by Hierome in his fyrst booke Aduer∣sus* 1.1 Pelagi. where he maketh manifeste mention of a whyte garmente vsed in the Administration of Sacrifice by the Byshoppe, Prieste, and Deacon. And also Chrysostome Hom. 6. to the people of Anti∣oche, who speaketh of the lyke garmente worne in the Churche. Those that answered the examiner, do but chyldishly cauill at these two places, whyche in deede bee playne of themselues and euident, and so is that of Hieromes also vpon the. 44. of Ezechiell. The reli∣gion of God hath one habite in the ministration, and an other in cōmon vse and lyfe. Reade the place considerately, and it shall easyly ap∣peare, that Hierome meaneth as well of Christian Ministers, as of Iewishe Priestes.

But of the vse of this and other apparel prescribed in this Church to be worne by ministers, I haue spoken partly before, and am ready to speake more as occasion shall be offered. In the meane tyme the Surplis is not of the substance of Baptisme, neyther required as necessarie to the Administration therof, but as comely and decent.

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