The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Io. Whitgifte.

If you meane Prophetes, in the respecte of the gifte of telling thinges to come,* 1.1 suche as Agabus was, then be they temporall, but yet ordinarie for the tyme wher∣in* 1.2 they were: But if you meane Prophets in respecte of their dexteritie and readi∣nesse in expounding the Scriptures, suche as Barnabas was, and Simon, Lucius,* 1.3 &c. and Saule. Likewyse suche as Iudas and Silas. Actes. 15. and suche as the A∣postle* 1.4 S. Paule speaketh of. 1. Corinth. 14. I sée no cause why eyther the calling* 1.5 should be extraordinary, or the ffice and gifte temporall, excepte you haue a libertie to make temporall and perpetuall, ordinarie and extraordinarie, what you please. But seeing you woulde haue all thinges proued by Scripture, I pray you proue this that you haue sayde, eyther of the Aposles, Euangeliss, or Prophetes by the Scripture, séeing you teache that of them, which seemeth to be contrary vnto the Scripture.

Notes

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