The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

Io. Whitgifte.

In that the Emperours did but permitte such elections to the people, it is manifest, that the interest was in them, else why should they be said to haue permitted it. In déed true it is, that the Emperours so long did remitte of their interest in suche elections, that afterwards when they would haue claymed their right therein, they coulde not ob∣teyne it, but by violence were shut from all, as the histories manifestly deelare.

Hitherto you haue proued nothing in question, neyther haue you reasoned ad ide m:* 1.1 for you shoulde either haue proued that the election of ministers dothe of necessitie perteyne to the people, or that the same manner of electing is conueniente for thys Church of England in this time, and state: both which I haue improued, and do still vtterly denie, neyther dothe any thing that you haue alleadged, proue eyther of them.

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