The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Ansvvere to the Admonition. Pag. 42. Sect. 2. 3.

To proue that the congregation had then authoritie to call mi∣nisters: you alleage the sixte of the Actes, whiche place of the Actes I touched before: It speaketh not of Ministers of the worde, but of Deacons, whiche were appoynted to make prouision for the poore only (as you say) neyther dyd the multitude of the Disciples (for so they be called) electe them before they were willed so to doe by the twelue Apostles.

It may be that some vse to runne and ryde, and by vnlawfull sute* 1.1 and buying preuente others, and it maye be that you haue expe∣rience heereof: but all doe not so, this is the faulte of the man, not of the callyng: you maye not ascribe mens infirmities to a lawfull order. The rule maye bee good, thoughe it bee by some broken.

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